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Eure Lehrerinnen und Lehrer und die Schulleitung. Wir gehen davon aus, dass Unterricht laut Plan nach den Herbstferien beginnt.
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Ab dem 3. Das Handling bleibt gleich. Weiter lesen….. Only such a solution can be really permanent. Historical reality is trampled underfoot if, when two peoples have rival historical claims to the same country, the claims of only one are recognized.
The titles which two nations hold to disputed parts of Europe never have more than a relative value since the peoples of both are, in effect, immigrants.
Similarly, we are guilty of contempt for history if, in establishing a new order, we fail to take economic realities into consideration when fixing frontiers.
Such is the case if we draw a boundary so as to deprive a port of its natural hinterland or raise a barrier between a region rich in raw materials and another particularly suited to exploiting them.
By such measures do we create states which cannot survive economically. The most flagrant violation of historical rights, and indeed of human rights, consists in depriving certain peoples of their right to the land on which they live, thus forcing them to move to other territories.
At the end of the Second World War, the victorious powers decided to impose this fate on hundreds of thousands of people, and under the most harsh conditions 2 ; from this we can judge how little aware they were of any mission to work toward a reorganization which would be reasonably equitable and which would guarantee a propitious future.
Our situation ever since the Second World War has been characterized essentially by the fact that no peace treaty has yet been signed 3.
It was only through agreements of a truce-like nature that the war came to an end; and it is indeed because of our inability to effect a reorganization, however elemental, that we are obliged to be content with these truces which, dictated by the needs of the moment, can have no foreseeable future.
In quite a new light — different to the same extent that modern war is different from war in the past. War now employs weapons of death and destruction incomparably more effective than those of the past and is consequently a worse evil than ever before.
Heretofore war could be regarded as an evil to which men must resign themselves because it served progress and was even necessary to it. One could argue that thanks to war the peoples with the strongest virtues survived; thus determining the course of history.
The reverse, however, sometimes occurred when war led to the replacement of a superior civilization by an inferior one, as it did, for instance, in the seventh century and at the beginning of the eighth when the Arabs gained mastery over Persia, Asia Minor, Palestine, North Africa, and Spain, countries that had hitherto flourished under a Greco-Roman civilization.
It would seem then that, in the past, war could operate just as well in favor of progress as against it. It is with much less conviction that we can claim modern war to be an agent of progress.
The evil that it embodies weighs more heavily on us than ever before. It is pertinent to recall that the generation preceding approved the enormous stockpiling of armaments.
The argument was that a military decision would be reached with rapidity and that very brief wars could be expected. This opinion was accepted without contradiction.
Because they anticipated the progressive humanization of the methods of war, people also believed that the evils resulting from future conflicts would be relatively slight.
This supposition grew out of the obligations accepted by nations under the terms of the Geneva Convention of , following the efforts of the Red Cross.
Mutual guarantees were exchanged concerning care for the wounded, the humane treatment of prisoners of war, and the welfare of the civilian population.
This convention did indeed achieve some significant results for which hundreds of thousands of combatants and civilians were to be thankful in the wars to come.
But, compared to the miseries of war, which have grown beyond all proportion with the introduction of modern weapons of death and destruction, they are trivial indeed.
Truly, it cannot be a question of humanizing war. The concept of the brief war and that of the humanization of its methods, propounded as they were on the eve of war in , led people to take the war less seriously than they should have.
They regarded it as a storm which was to clear the political air and as an event which was to end the arms race that was ruining nations.
While some lightheartedly supported the war on account of the profits they expected to gain from it, others did so from a more noble motive: this war must be the war to end all wars.
Many a brave man set out for battle in the belief that he was fighting for a day when war would no longer exist.
In this conflict, just as in that of , these two concepts proved to be completely wrong. Slaughter and destruction continued year after year and were carried on in the most inhumane way.
In contrast to the war of 4. Since we now know what a terrible evil war is, we must spare no effort to prevent its recurrence.
To this reason must also be added an ethical one: In the course of the last two wars, we have been guilty of acts of inhumanity which make one shudder, and in any future war we would certainly be guilty of even worse.
This must not happen! Let us dare to face the situation. Man has become superman. He is a superman because he not only has at his disposal innate physical forces, but also commands, thanks to scientific and technological advances, the latent forces of nature which he can now put to his own use.
To kill at a distance, man used to rely solely on his own physical strength; he used it to bend the bow and to release the arrow.
The superman has progressed to the stage where, thanks to a device designed for the purpose, he can use the energy released by the combustion of a given combination of chemical products.
This enables him to employ a much more effective projectile and to propel it over far greater distances. However, the superman suffers from a fatal flaw.
He has failed to rise to the level of superhuman reason which should match that of his superhuman strength. He requires such reason to put this vast power to solely reasonable and useful ends and not to destructive and murderous ones.
Because he lacks it, the conquests of science and technology become a mortal danger to him rather than a blessing. In this context is it not significant that the first great scientific discovery, the harnessing of the force resulting from the combustion of gunpowder, was seen at first only as a means of killing at a distance?
The conquest of the air, thanks to the internal-combustion engine, marked a decisive advance for humanity.